STANDING WITH HOPE

PROSTHETICS as evangelical outreach

By Parker Rosenberger

Photo By Patrick McLendon

In 1990, the United States passed a comprehensive bill aimed at assisting Americans with disabilities to live easily in our society. This bill is known as the “Americans with Disabilities Act” (ADA). It appears inconsistent and paradoxical that the United States, one of the most advanced civilizations the world has ever known, created jet engines, put a man on the moon, transplanted hearts and created a vaccine for polio before making sweeping reforms on behalf of millions of its citizens living with disabilities. Satellites beamed television signals around the world before many Americans in wheelchairs could safely cross the streets of their hometowns.

If America took so long to value citizens with disabilities, imagine the plight of individuals with disabilities living in developing countries. While Americans squabble over comprehensive healthcare reform that will offer more of the best medicine in the world, convicted US felons receive better treatment than most citizens in developing countries. Otherwise healthy individuals in these countries have their limbs amputated for simple injuries such as insect bites or broken bones. A 15-year-old boy with an amputated leg finds school nearly impossible to attend. Public transportation is certainly not accessible to someone on crutches, so the boy is left to fend for himself. Imagine the difficulty he faces just to survive in a community with no automatic doors, no sidewalks and no wheelchairs.

Numerous charity organizations help address this problem by providing wheelchairs, crutches and walkers to people in need of them. These devices are helpful but very limited in functionality for amputees. Suppose for a moment, however, that a better answer is available to address the needs of amputees. Suppose that the young boy mentioned earlier and others like him can be provided with the means and equipment to walk, run, attend school, work and lead a normal life. What would that solution look like?

Standing With Hope, Inc. is an evangelical outreach that provides prosthetics for amputees in developing nations. Standing With Hope trains and equips workers in targeted countries to build and maintain high quality artificial limbs in a low-tech environment. Developing countries have limited access to quality artificial limbs and ongoing treatment for large amputee populations. In the United States, there are 3,000 new amputees every week. In a developing country, amputation is often the first medical procedure prescribed for a limb that could be saved.

In James 2:15 Christians are urged, “Suppose a brother or sister is without clothes and daily food. If one of you says to him, ‘Go, I wish you well; keep warm and well fed,’ but does nothing about his physical needs, what good is it?”

In 1995, founder Gracie Rosenberger watched a documentary about Princess Diana and her work helping landmine victims in Southeast Asia obtain prosthetic limbs. The pictures on the screen moved Gracie so much that she decided to make it her life’s mission to address the needs of amputees in developing countries. This noble endeavor was even more special due to Gracie’s own medical condition. When Gracie watched the documentary of Princess Diana, she lay recovering in a hospital bed three days after relinquishing her left leg to the surgeon’s knife. She had fought many years to save it following injuries from a car accident. As painful as this decision was for her, it was not a new experience. Four years earlier she had surrendered her right leg for the same reasons. 

Gracie Rosenberger is my mother.

From my mother’s own experiences as a double amputee, she and my father Peter desired to share with others the same hope that sustains them, so they founded Standing With Hope. The emphasis is to train and develop a local infrastructure in order to care for the patient and for life. Prosthetic limbs need adjustments and possibly replacement in long term use, so patients need access to ongoing treatment or they will revert back to a lifestyle without a limb. 

My parents took a step of faith and launched Standing With Hope in Ghana, West Africa. Working with the government of Ghana at their National Prosthetic and Orthotics Center, Standing With Hope has taken them from carving wooden legs that took nearly three weeks to make, to producing long-lasting endo-skeletal legs of high quality in less than six hours. 

Through Standing With Hope, I have had the opportunity to serve others in an incredibly unique way. I have witnessed firsthand the dramatic solution that this organization provides.  I traveled to Tunisia to determine if Standing With Hope could begin reaching out to North Africa. I found a country in desperate need of a better healthcare system and a better process for amputees to receive artificial limbs.  While in Tunisia, I met with a Muslim man whose wife lost her legs due to an accident in which a truck slammed into the side of their house. Her legs were severed in a way that made it extremely difficult to fit a prosthetic leg. The man continued to describe to me how the healthcare system only helps those in need if they have money.  “If you have the money, you can get the leg. If not, then no,” he said to me in Arabic. Our religious differences were cast aside. Despite the fact that I was a Christian, the man told me, “You are like a son to me. You understand what I have been through, and this makes you like my son.” 

At that moment, I decided to major in international relations.

Our medical outreach ministry succeeds where other forms of diplomacy are jeopardized due to economic, religious and cultural differences. Access to quality prosthetics is a concern that affects every country in the world.  When we as Christians lead the way on an initiative like this, it provides a greater platform to share the message of salvation through Jesus Christ. 

Our ministry strives to train local workers to treat large numbers of patients. The US Ambassador to Ghana, Pamela Bridgewater, evaluated our work during one of our visits. “You are empowering these people to care for their own,” she concluded.  

Standing With Hope is currently looking to venture into North Africa, the Ukraine and possibly China. Christians have the opportunity to lead the way to help the disabled worldwide.  My mother trusted God with her loss and pain.  She has taught me to do the same. There is always a greater plan that we can’t see, but if we listen closely and hold firmly to the cross, we will also be Standing With Hope.

Further Reading: 

www.standingwithhope.com

www.state.gov/r/us/77295.htm

www.projecthope.org/

PRO MOJER

WOMEN of Bolivia 

by Jesse Walsh

Photo by Patrick McLendon

Abused, speechless, invisible, and powerless- this is how the women of Bolivia live their lives.

In recent years, the media has been flooded with heartbreaking stories disclosing the controversial and seemingly barbaric cultural customs regarding females in the Middle East. While the world fixes its pitiful eyes towards women sheltered by an excess of clothing, it often lies ignorant to the numerous other cultures in which women endure a life of submission and hopelessness. Bolivia, like many other South American countries, maintains an extremely masculine society. In their minds, women exist solely to procreate, domesticate and to ensure that home life is sustained. But in reality, women are the backbone of the society. They are the ones who spend time with the children, raise them, clothe them, feed them and educate them; nearly 100 percent of child rearing in the Latin American world is done by females. However, despite their paramount societal role, a majority of Bolivian women are disregarded, mistreated, and underutilized.

 

Located in the heart of South America, the landlocked country of Bolivia is among the hemisphere’s poorest. In fact, with over 60 percent of the population living under the poverty line, Bolivia is South America’s poorest and least developed country. With knowledge of Bolivia’s pressing economic status and adverse treatment of women, the region becomes a breeding ground for numerous non-profit organizations and aid groups. One organization, PRO MUJER, is specifically notable for its efforts in addressing these problems. PRO MUJER, meaning “for women” or “pro women,” is an international non-profit micro-financing and women’s development institution. Founded in 1990, PRO MUJER has spent the last 18 years hard at work to improve living conditions for women in Bolivia and all across Latin America. Not only do they provide invaluable support for impoverished women, but they also are doing so in a revolutionary manner. The age-old establishment of charity, while respectable and decorous, has shown little long-lasting results in the fight to end poverty. These women need more than a yearly donation or a hand-me-down sweater; they need sustainability. They need the power to elect change in their own lives. The very idea of sustainability and empowerment is the driving purpose of micro-financing. Micro-financing organizations, like PRO MUJER, provide women with monetary loans so that they might start their own small businesses. In addition to the loans, many programs often provide business development training and health services to create well-informed, healthy business women. The profits from their businesses supply a continuous flow of resources to the women, their families, and the surrounding community. The remarkable sustainability of micro financing institutions has slowly begun to lift women, children and families from around the world out of lives of great poverty and despair.

 

In a culture where women are given little opportunity to improve their conditions and impact their futures, PRO MUJER and micro-financing institutions alike step in and give women hope. This program’s meaning far exceeds a few borrowed dollars. Its innovation represents empowerment, quality of life and self-worth. For many, this can be the distinction between life and death.

 

For more information:

www.promujer.com

www.grameen-info.org

The End of Poverty by Jeffery D. Sachs

MONKS, BIRDS AND MOUNT SKELLIG

WIND on the steps 

By Dr. Dennis Sansom

In April 2007, I returned to the tip of the Ring of Kerry, one of the four peninsulas in Southwest Ireland, to try again to visit Saint Michael’s Island. In June 2000, I had arrived at the docks too late to make the boat trip. This time, although the day was bright and clear, the wind blew strongly from the east. The waves were crashing on the only place to dock the boat; we drove around the two islands but never landed.           

The Skellig Islands are rugged, seemingly uninhabitable crags dramatically lunging up from the Atlantic Ocean. The larger island is called Saint Michael, and the other is appropriately named Small Skellig. The winds and waves beat on them year round, making them inhospitable to most.            

However, Benedictine monks lived on Saint Michael from the beginning of the 6th century to the end of the 12th. They built steps (600 all together), beehive huts, stone oratories and chapels, and buried their dead across the island’s 18 hectares. Vikings raided them five times for what little they had. Not much is known about the monks, but they survived the elements and raids, until finally they abandoned the island and joined the monastery in Ballingskellig about 20 miles away. Since then, it has become a pilgrimage site.           

The monks did not live alone on the islands.  Eleven kinds of migratory birds also make them their home. Twenty-three thousand nesting pairs of Gannetts with a six feet wingspan come from Africa to lay eggs on Small Skellig.  The adorable, small puffins arrive mid-Spring from the North Atlantic, have their families, and leave in late summer.  The noisy and cantankerous Kittiwakes arrive and leave about the same time.  All year, birds come and go.  The monks’ lives rotated around them, eating their eggs and harvesting their feathers for sale inland.  Some of the birds arrived about the time of Lent, others Easter, and still the late ones flew in during Advent.  Like clockwork, the seasons, the birds, and the holy days occurred together.             

We do not know who first called the big island Saint Michael, but it’s appropriately named.  The angel Michael is mentioned twice in scripture, Daniel 10 and Revelation 12, and has two main responsibilities: to kill the dragon and usher souls up to heaven.  The monk’s experience on Skellig would have seemed like both.           

It must have felt like fighting a dragon to be so exposed to the bitter cold and harsh winds.  For months, no one could leave or land on the island.  The dark winter must have been especially hard. But the monks fought their dragons (both the elements and the inward ones) and experienced a harmony and wonder not many people know.  

As Benedictines, they daily prayed the hours (five to eight different times during the day), chanted the Psalms throughout the week, and celebrated communion mornings and evenings.  They observed the holy calendar, recalling the life of Christ and the birthdays of the saints.  In their lives, the migratory birds and the Bible, nature and spirit, body and soul, creation and Creator merge into a heaven-like experience.           

I suspect on clear, cold nights when they would look up into the sky and see the countless stars, with the lingering tastes of communion and the sounds of the Kittiwakes in their ears, they must have thought they were being ushered upward.           

I hope to go to Saint Michael Skellig again, and this time walk up its steep steps, feel the wind in my face, look out across the vast ocean, hear and see the wondrous birds, imagine the monk’s chants, and feel Saint Michael do his work.    

 

Discussion Questions:

- Why should we allow only work and trendy/consumeristic culture determine the important places for us to experience?

 - Have you ever been on a pilgrimage to an important Christian site, and if not, why not?

 - Do you think St. Francis of Assisi was right or crazy when he prayed for the birds and called the Sun his brother and the Moon his sister?

 

Further Reading Suggestions:

Celtic Spirituality: Classics of Western Spirituality by Oliver Davies

The Skellig Story: Ancient Monastic Outpost by Des Lavelle